18.2
And a pleasantry of Pammenes is cited, in which he said that Homer’s Nestor was no tactician when he urged the Greeks to form in companies by clans and tribes, That clan might give assistance unto clan, and tribes to tribes, Iliad, ii. 363. Cf. Morals, p. 761 b. since he should have stationed lover by beloved. For tribesmen and clansmen make little account of tribesmen and clansmen in times of danger; whereas, a band that is held together by the friendship between lovers is indissoluble and not to be broken, since the lovers are ashamed to play the coward before their beloved, and the beloved before their lovers, and both stand firm in danger to protect each other.
18.3
Nor is this a wonder since men have more regard for their lovers even when absent than for others who are present, as was true of him who, when his enemy was about to slay him where he lay, earnestly besought him to run his sword through his breast, in order, as he said, that my beloved may not have to blush at sight of my body with a wound in the back.
18.4
It is related, too, that Iolaüs, who shared the labours of Heracles and fought by his side, was beloved of him. And Aristotle saysFragment 97 (Rose). Cf. Morals, p. 761 d. that even down to his day the tomb of Iolaüs was a place where lovers and beloved plighted mutual faith. It was natural, then, that the band should also be called sacred, because even Plato calls the lover a friend inspired of God. Symposium, p. 179 a.
