Θεμιστοκλῆς

Sections

1.1 – 1.3 2.1 – 2.2 2.3 – 2.4 2.5 – 2.6 3.1 – 3.2 3.3 – 4.1 4.2 – 4.3 4.4 – 5.1 5.2 – 5.3 5.4 – 5.5 6.1 – 6.3 7.1 – 7.2 7.3 – 7.4 7.5 – 8.1 8.2 – 8.3 9.1 – 9.2 9.3 – 9.4 10.1 – 10.2 10.3 – 10.4 10.5 – 10.6 11.1 – 11.2 11.3 – 11.5 12.1 – 12.3 12.4 – 12.6 12.7 – 13.1 13.2 – 13.3 14.1 – 14.2 14.3 – 15.1 15.2 – 16.1 16.2 – 16.4 16.5 – 17.1 17.2 – 18.2 18.3 – 18.4 18.5 – 19.1 19.2 – 19.3 19.4 – 20.2 20.3 – 21.1 21.2 – 21.4 21.5 – 22.2 22.3 – 23.1 23.2 – 23.3 23.4 – 24.1 24.2 – 24.3 24.4 – 25.1 25.2 – 26.1 26.2 – 26.3 26.4 – 27.2 27.3 – 27.5 28.1 – 28.2 28.3 – 29.1 29.2 – 29.3 29.4 – 29.6 29.7 – 30.1 30.2 – 30.3 31.1 – 31.2 31.3 – 31.5 32.1 – 32.3 32.4 – 32.5

İngilizce Yunanca

24.2 and who, since he had once asked some favour of the Athenians and had been insultingly refused it by Themistocles, then at the height of his political influence, was angry with him ever after, and made it plain that he would take vengeance on him if he caught him. But in the desperate fortune of that time Themistocles was more afraid of kindred and recent jealousy than of an anger that was of long standing and royal, and promptly cast himself upon the king’s mercy, making himself the suppliant of Admetus in a way quite peculiar and extraordinary.

24.3 That is to say, he took the young son of the king in his arms and threw himself down at the hearth; a form of supplication which the Molossians regarded as most sacred, and as almost the only one that might not be refused. Some, it is true, say that it was Phthia, the wife of the king, who suggested this form of supplication to Themistocles, and that she seated her son on the hearth with him; and certain others that Admetus himself, in order that he might give a religious sanction to the necessity that was upon him of not surrendering the man, arranged beforehand and solemnly rehearsed with him the supplication scene.