Θησεύς

Sections

1.1 – 1.1 1.2 – 2.1 2.2 – 3.2 3.3 – 3.4 3.5 – 4.1 5.1 – 5.4 6.1 – 6.3 6.4 – 6.5 6.6 – 7.1 7.2 – 8.1 8.2 – 8.3 9.1 – 10.2 10.3 – 11.1 11.2 – 12.1 12.2 – 12.3 13.1 – 13.3 14.1 – 14.3 15.1 – 15.2 16.1 – 16.2 16.3 – 17.2 17.3 – 17.5 17.6 – 18.2 19.1 – 19.3 19.4 – 19.5 19.6 – 20.1 20.2 – 20.3 20.4 – 20.5 21.1 – 22.1 22.2 – 22.3 22.4 – 22.5 23.1 – 23.2 23.3 – 24.1 24.2 – 24.4 24.5 – 25.2 25.3 – 25.4 25.5 – 26.2 26.3 – 26.5 27.1 – 27.3 27.4 – 27.5 27.6 – 28.2 29.1 – 29.3 29.4 – 30.1 30.2 – 30.4 30.5 – 31.1 31.2 – 31.4 32.1 – 32.2 32.3 – 32.5 33.1 – 33.2 34.1 – 35.1 35.2 – 35.3 35.4 – 35.5 36.1 – 36.2 36.3 – 36.4

İngilizce Yunanca

17.6 but Philochorus says that Theseus got from Scirus of Salamis Nausithous for his pilot, and Phaeax for his look-out man, the Athenians at that time not yet being addicted to the sea, and that Scirus did him this favour because one of the chosen youths, Menesthes, was his daughter’s son. And there is evidence for this in the memorial chapels for Nausithous and Phaeax which Theseus built at Phalerum near the temple of Scirus, and they say that the festival of the Cybernesia, or Pilot’s Festival, is celebrated in their honor.

18.1 When the lot was cast, Theseus took those upon whom it fell from the prytaneium and went to the Delphinium, where he dedicated to Apollo in their behalf his suppliant’s badge. This was a bough from the sacred olive-tree, wreathed with white wool. Having made his vows and prayers, he went down to the sea on the sixth day of the month Munychion, on which day even now the Athenians still send their maidens to the Delphinium to propitiate the god.

18.2 And it is reported that the god at Delphi commanded him in an oracle to make Aphrodite his guide, and invite her to attend him on his journey, and that as he sacrificed the usual she-goat to her by the sea-shore, it became a he-goat ( tragos) all at once, for which reason the goddess has the surname Epitragia.